| Sri Harinama Cintamani :: Chapter 1 (part 2) |
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are merciful to them also; You have given them jnana-kanda section of the Vedas so they can pursue impersonal knowledge of the Absolute. Their final destination is absorption into the brahmajyoti. The brahmajyoti is Your spiritual effulgence and is situated on the bank of the Viraja River. All the demons killed by the Supreme Lord also end up merging with the brahmajyoti, which lies beyond the periphery of maya. Both the empiricists and the fruitive workers are non-devotees, disinclined to serve Lord Krsna. They can never relish the sweetness of Lord Krsna's service. Pious activities leading to devotional service "Sukrti, or pious activity, is of three varieties: 1) karmonmukhi or piety derived from fruitive activities, 2) jnanonmukhi or piety derived from the cultivation of knowledge and 3) bhakti-unmukhi or piety derived from devotional service. The first two result in enjoying the fruits of action and in liberation, respectively. Awareness is your natural attribute—indeed, your essence—that makes this witnessing and observing possible. As such, awareness cannot be separated from you, the self. However, bhakti-unmukhi involves faith in and appreciation of pure devotional service. Such exalted piety is achieved by unknowing performance of pure devotional service, without spiritual knowledge (ajnata-sukrti). Bhakti-unmukhi is the most important kind of sukrti, and it leads the jiva to meet a pure, saintly devotee. By associating with a devotee of Krsna the jiva's faith becomes firm. Gradually he develops a taste for chanting the holy name, becomes compassionate toward all beings, and is fixed in devotional service. A secondary process for the karmi and jnani "O Lord! You are an ocean of magnanimity and the Supreme Controller of everyone. You are always keen to serve the conditioned souls, including the karmis (fruitive workers) and jnanis (empirical philosophers). Thinking of their welfare You have proposed a secondary devotional path. The karmi who follows varnasrama-dharma associates with saintly persons and executes his duties for the satisfaction of the Supreme Lord Hari. Such activities cleanse his heart and gradually destroy the desire for |