Sri Harinama Cintamani :: Glossary (part 4)
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Sri Harinama Cintamani :: Glossary (part 4)
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Rukmini-Dvaraka Rukmini is Krsna's principal queen in His Dvaraka pastimes; Dvarakadisa is a name of Krsna, the ruler of Dvaraka; They are worshipped in opulence in the mood of awe and reverence.
rupa-dasa the transcendental sentiment of one's eternal spiritual form in Vrndavana.
rupanugas followers of Srila Rupa Gosvami.
sadhaka one who practices sadhana; a practicing devotee.
Sadhana systematic practices aimed at spiritual perfection, especially Deity worship and chanting the holy name of the Lord.
sadhana-bhakti there are nine limbs to the practice of sadhana-bhakti: hearing, chanting, remembering, serving, Deity worship, offering everything, friendship, and surrendering everything.
sadhu pure devotee in the line of Srila Rupa Gosvami.
sadhu-ninda an offense, to a sadhu.

If you wrongly identify yourself with your body—your senses—you will erroneously conclude that you can achieve happiness through material sense gratification.
Jagad Guru Speaks


sadhu-sanga association with sadhus.
sahajiyas one of the thirteen false branches of devotees who claim to be followers of Lord Caitanya, but are actually attached to material activities, but make a show of false devotional symptoms.
sakapata the capricious and illusory mercy of Maya-devi. In the case of sakapata mercy she offers temporary material favors and comforts, and thus controls the jiva. When she is dissatisfied with the jiva's behavior, she casts him into the brahmajyoti sayujya liberation; thus the jiva is doomed.
sakhis Srimati Radharani's servant s in Vrndavana.
sakhya the spiritual mellow of friendship; one of the nine principal limbs of devotional service.
sakti spiritual energy.
saktiman the energetic source, the Supreme Personalty of Godhead.
sakryavesa-
avatara
salokya
a jiva who is specially empowered with the Lord's potency for the accomplishment of a specific task. one of the four kinds of liberation accepted by Vaisnavas; living on the same planet as the Lord.
Samadhi when only the object of deep meditation is spontaneously manifest in the totality of the mind; when the devotes has no interest in anything other than perfect absorption in the pastimes of Lord Krsna.